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LI JING - The Greeting Ritual

Like all animals including humans, to be understood by his peers, is expressed with gestures. In the course of civilization man has codified its gestures. Some actions will was inserted into the rituals and even eliminated. The coded gestures of everyday life, are also imbued with a deep symbolism. The fact of saying "hello" and to reach out with a smile, more or less a façade, is in presenting an empty hand and disarmed. Or, the little hand sign to the head, as if to lift a visor of a helmet, he aims to prove his good faith.

The gesture and the sincere thoughts have always been inextricably linked. The greeting, if done with "sincerity" is an attitude that translates body the attitude of our minds turned to someone when you meet or leave of you, who wants to express friendship, respect, affection or sympathy ... The word derives from the Latin greeting healthy "wish health and dictionary of the Italian language defines it as: "... word or gesture aimed at anyone; event, homage, reverence, respect rigidly formalized ..."

The greeting, as we have seen, expresses a demonstration of friendship, but also a gesture of respect and homage of a certain "rituals." And it is this conception of ritual that gives to greet the function to open (and close) all the moments of martial arts and practices of the Tao. As a rite (LI - 礼 Ricci 3040) sets the greeting a measure, put the rules within which business takes place, a discipline. Without these precepts of human activity would take place without the "limits". The rite is the limiting factor moderating the excesses and ensure harmony. Without the ritual remains only arrogance and failure to obey the rules, but also strictly observe the rules, leads man to unhappiness. In the words of Confucius, the father of the ritual, "in ... every circumstance should keep fit. "

The greeting used when there takes leave or we meet, is the gesture that marks a separation, a transition from one state to another. Esoterically can we define it as a rite of passage structure, in which there is a before and an after, a shift from a secular space into a sacred space. The passage of man "vulgar" man "started."

"The martial art is lost when it strays from the greeting" (George Charles). The salute is a sign of extreme respect for every tradition, is the essential key practices of the Tao. The symbolic richness of the greeting ritual (LI JING - 敬礼 Ricci 967 and 3040) encompasses the various aspects of the practice. The first step in the practice of greeting the School SAN YI QUAN is related to the relationship with the Earth, so the roots, by extension to the past, those who have preceded us in practice and that they have given us their legacy. The second step is related to relationships between people, between those who continue this tradition. The third step is related to the relationship with heaven, so in the future, those who receive the tradition and their commitment to keep it alive.

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Alfonsina

For your intelligence, your determination, your strength (despite everything and despite all), for the greatness of your dreams, for your ability to react when confronted with obstacles who tried, unsuccessfully, to limit the power of your bike, for your fresh water as ruddy a noisy mountain stream, this thought for you, sure (hope?) that the new activities involving the conservation of these peculiarities. Rare finding. Alfa Hello.

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No, so you can not

Yes, it is true, so you can not, more, go ahead!
No, in spite of everything, with your back straight and look decided, we must all move forward, perhaps with a smile.

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go on I'm going to watch the Sea

Yes, when I'm tired when I'm sad, when I feel depressed when they are unhappy with myself and / or others who are close to me, when I'm angry with the world, when I see the countless injustices affecting past, when I feel misunderstood, when I need to be alone with myself when I feel the need not to hear nothing but silence when I need to feel a castaway, then drop everything and ... I'm going to watch the ... sea.

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I love to read

I love to watch, in silence, Getting them that, without ever stand still, sing the highest peaks of the pine. I love the chatter of goldfinches who gambled on mulberry chasing load more. I love to contemplate the calm seas, as it was today. I love seeing the trees grow. I like to listen, talk, talk with people, well known, intelligent and high spirit. I am hungry for knowledge. I love to dream and love, plenty and freedom. But even more, I love to read. Yes, I like to read, everything. Only people who read are truly free. Who does not dream is not free. Who represses his dreams is not free. Who steals the dreams of others is a criminal, not because they love freedom. The level of freedom of a man is directly proportional to the size of his dreams. There is therefore a close relationship between reading and freedom. Reading (and writing), in truth, is an exercise of the intellect and as such it is necessary to exercise it, constantly. Each workout, however, implies also, an effort psychic (and physical) is inevitable if you do not want to dwell on reading simple, banal (texting, comics, ...). Readings are complex, well-articulated those that help the reader. Recalling that applies also to the intellect, that the failure to use the organ atrophies. According to P.
Dorfles blogs belong to the readings for trivial alphabets, for the summary of the facts. In partial agreement I have to admit, in my case, that post (all, generally, by me, written straight off, arm, sometimes with just a trace) and complex, almost always, I am left with ... zero comments! It 'true that some blog readers have contacted me to direct comments; but it is still true that in some post I was expecting a beautiful and intelligent interlocutor. Dorfles will be right?
In reading each applies its own approach. Many (children) are identified with a character, while others (Teen) have the intention to learn to live and still others (academics) have a tendency to indulge in generalizations. According to Nabokov's perverse, however, the real player (He assumes the smart one) must identificrsi with the writer. Must in other words, pay attention to form, art, structure of the book.
In any case, do you think, for sharing the thought of Vladimir crowds, keep your personal approach to reading, with the spirit excited, long ago, even by the publisher Felici, with said "I love reading."

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Chiara

always for those interested in history, poetry, literature, that of May 5 is a good day. To remember. Even more, this time, it is important for me, my friend, always, too, the philosophy (and philosophers) ... Despite being in pain when someone, to tease, said that in the hierarchy of intellectual importance, Technology (Branca to which I belong), comes after the Science, which, in turn, comes after of Wisdom (Philosophy) ... With the mere thought of the Wisdom, personified a very special person, remember that on May 5, illuminated by that huge smile. E 'Clare's smile always projected ... further. Towards new horizons.

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The essential and the superfluous

"There are three essential stages in practice. The first is the study of the practice. The second is the practice. The third is the application of the practice. We learn to practice, you practice, there is realized in practice. Explanation , implication, application: therefore it is very simple. "

"There is in practice and as in all other things, the essential, important, secondary and superfluous. The main thing is to get from point A to point B. It is important that the travel is made safe. The secondary use is in travel, a reasonable time. The surface is that this is picevole. In a car, the optionals, are unnecessary but they make the trip more enjoyable. No need to go faster. Even in practice, the optionals make it more enjoyable. As long as the essential thing is complied with, would be a shame not to take advantage. Unfortunately, very often, let alone any optionals in a broken down vehicle. In this case, you must find the essential and leave the superfluous. "

Tseming Wang (Wang or Wong Tai Ming Zeming - 1909 - 2002)

Translated by Paul Raccagni. The text is taken from" The Ritual du Dragon - Les sources les racines des Arts and Martiaux "Georges Charles - Ed Chariot d'Or - France 2003